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Merrilyn Walton, David Guest, Grant Vinning, Grant A. Hill-Cawthorne, Kirsten Black, Thomas Betitis, Clement Totavun, James Butubu, Jess Hall and Dr Josephine Yaupain Saul-Maora.
University of Sydney (School of Life and Environmental Sciences, School of Public Health), Autonomous Bougainville Government, University of Natural Resources and Environment, PNG Cocoa Board.
Nearly two-thirds of the population in the Autonomous Region of Bougainville (ARoB) produce cocoa. Before the Bougainville civil war, also referred to as the Bougainville conflict or ‘the crisis’ (1988–1998), about 28 per cent of the total annual production of 15,600 tonnes of Bougainville cocoa came from large plantations (Scales and Craemer 2008) (Figure 7.1). During the crisis, many of these plantations were abandoned and there was a collapse of smallholder production. When the civil war ended, many farming communities rebuilt their lives by focusing on crops that had the most potential to improve their livelihoods. Despite internal and external efforts, the potential benefits of improved cocoa management have not yet eventuated, due to inadequate extension support, labour shortage and inefficient cocoa supply chains.
The crisis had a similarly profound impact on the health sector with the destruction of hospitals and loss of health workers (AusAID 2012). Since 2010 many key health indicators have improved but a great deal more work is required. Childhood stunting along with maternal health are believed to be a significant problems. Importantly the extent to which poor health and access to health services impacts on the work and activities of daily living of people in Bougainville has not been examined (World Bank 2008).
The primary aim of this project, derived from priorities identified by communities in the ARoB, is to improve the profitability and vitality of smallholder cocoa-farming families and communities. The project envisaged public and private sector partnerships and the development of enterprises that enhance productivity and access to premium markets, while promoting gender equity, community health and wellbeing.
The project had the following objectives:
Cocoa-farming families were central to this project. While increased cocoa production was a primary goal, past experience suggested a focus on agriculture alone would not bring success. Therefore, a multidisciplinary approach involving agriculture, health, nutrition, animal husbandry and economics was required. Research in most low-resource countries has historically been undertaken using a siloed approach involving just one discipline, with the focus being on a specific area – crop management, or health, or markets. But the experienced lives of people are not neatly compartmentalised – poor health may stop a farmer looking after their crops, a good harvest may rot without an accessible market, and fruit may wither on the vine without attention to climate and pests.
Prior to funding, the researchers had a relationship with the communities, having previously worked with them as well as meeting with the communities to explore their health concerns. Once the grant was confirmed, the team met with the ARoB collaborators and visited the communities in Village Assemblies across Bougainville to explain and seek feedback on the aims and approaches of the project, raise awareness of the project and generate community interest.
The community engagement process involved initial meetings with village community members to provide a summary of the project. Separate meetings were held with women and youth to ensure their voices were heard. We collated and analysed the information to ensure that the project incorporated realistic and viable suggestions or comments. During the initial meetings, names of potential community leaders were also obtained. One-on-one meetings were set up with these leaders, who were crucial in preparing for the livelihood surveys.
The project team and the cocoa farmers recognise that intensified farm management – including rehabilitation of existing cocoa, replanting with improved genotypes, improved cocoa agronomy, soil management and integrated pest and disease management (IPDM) – results in higher yields of cocoa beans (Konamet al. 2011). Different extension approaches that support intensified cocoa production will enable supplementary activities, such as food crops and small livestock, and activities to generate incomes for women and youth (Daniel et al. 2011). Diversifying incomes can improve livelihoods, including improved nutritional outcomes.
An annual chocolate festival sponsored by the project in partnership with the Australian High Commission in Papua New Guinea and Autonomous Government of Bougainville (AGB) is now a major community activity with the third festival celebrated in September 2018. Traditional field-day activities include demonstrating new planting materials, fermentation, livestock husbandry, food crops and community health activities. Cocoa buyers and other value-chain stakeholders participate. Music, sports, games and cultural activities are integrated into the festival program. The chocolate competition is a major event, attracting cocoa farmers who supply beans that are processed and made into chocolate samples. Papua New Guinea’s largest chocolate maker, Queen Emma in Port Moresby, made the chocolate for judging in the first two festivals according to a standard recipe. In 2018, beans supplied by the growers, were for the first time, prepared for judging at the newly established chocolate processing laboratory built by the Department of Primary Industries and Marine Resources in Buka. Trained chocolate judges and chocolate makers evaluate and rank each sample, with farmers producing the highest quality beans recognised in an awards ceremony at the festival.
Figure 7.2 Chocolate festival: Arawa, Bougainville, 2016. Photo: Grant Vinning
The Australian Centre for International Agricultural Research allocated funding to assist these communities, with a grant being awarded to a multidisciplinary team from the University of Sydney and collaborating partners in the Bougainville (ARoB) Department of Primary Industries, the Cocoa and Coconut Institute of PNG Ltd and the University of Natural Resources and Environment, PNG. Underpinning the funding for this AUD$6 million, six-year project was Australian support for building economic development in the ARoB; one that aimed to support a healthier, better educated, safer and more accessible Bougainville (Australian High Commission 2014).
Since there were few data available about livelihoods, the first step was to obtain baseline data against which improvements could be measured and priorities established. Survey questions were derived from the following validated questionnaires: the UNICEF Multiple Indicator Cluster Surveys, the USAID Demographic and Health Survey and the WHO World Health Survey, all of which have been used in similar low resource settings. The questions relating to agriculture practices and equipment were developed in a previous ACIAR project (HORT/2012/026) and had content validity.
We used CommCare, a simple mobile data acquisition tool, to collect data about geopolitical factors, economics, populations, livelihood strategies, housing standards, education, healthcare, access to mobile phones, banking, farm sizes and enterprises, details of cocoa activities (number and age of trees, management, yields, fermentation and drying, marketing etc.), and exposure to past training. Data were collected by trained interviewers who were selected from each of the three regions in Bougainville – Buin (South), Arawa (Central) and Tinputz (Northern). Data were collected over a 12-month period and entered into tablets using CommCare; the data was downloaded and compiled centrally.
Results from these surveys have been presented back to communities at meetings held in the three Research and Training Hubs established as part of the project. In addition, the health results have been provided to the ABG Secretary of Health who has used the data to develop the strategic health plan.
Box 7.1: Criteria developed with community for selection of villages and Village Assemblies
a. Had to be growing cocoa or identify as a cocoa farmer
b. Motivated and showing leadership
c. Possibility for expansion outside of Village Assembly (VA) with large population group
d. Need to complement existing projects on the ground
e. Balance between villages with good transport access and more remote communities
f. Balance between communities that have and haven’t received support before
g. Avoid duplication with other projects
h. Potential for diversification
i. Security of farm ownership and Village Resource Centre security
j. Geographic spread.
The methods for each of the project objectives are summarised below.
Data on cocoa farming were collected as part of the Baseline Livelihood and Health survey. Thirty-three communities across Bougainville were selected on the basis of transparent criteria and with guidance from the ABG Departments of Primary Industry and Marine Resources and Health and Community Government (see Box 7.1). These communities were surveyed. Village Resource Centres (VRCs) are being established in each Village Assembly (Since the research the name Village Assembly has been changed to Ward.), and Village Extension Workers (VEWs), of whom at least 40 per cent are female, are being selected and trained.
In each of the three regions 11 Village Assemblies (total n = 33 VAs) were selected and all households and villages in the selected VA were included in the study population.
Intensive training was provided for DPI staff to be senior facilitators based at each of the three hubs (a total of 12). Selected participants attended a residential course over two weeks at the Mars Cocoa Academy in Sulawesi, Indonesia. Mars facilitated the training of facilitators with follow-up training delivered at the Kairak Training Centre by CCI and the University of Natural Resources and the Environment (UNRE) staff.
Basic data were collected on the size and number of cocoa blocks, genotype, age and source of cocoa trees, farming equipment, land ownership, labour, food crops, livestock and incomes.
The availability of new planting materials limits cocoa rehabilitation. Nurseries are also seen as an alternative source of income for male and female farmers with restricted access to land.
Intensification of cocoa production requires improved soil management to sustain higher yields. Farmers have limited access to synthetic fertilisers, and previous research has shown the benefits of on-farm composts, that recycle waste and improve soil fertility. Soils vary, so local trials are to be established to determine optimum soil management.
Demonstration plots show the impacts of improved cocoa management, and also serve as training sites (‘classrooms in the cocoa block’ Guest et al. 2010).
Very few trained extension staff are available and their travel to remote villages is rare. Establishing mobile networks based on the tablets used in the CommCare surveys enables better access to their skills and advice.
Villages also requested training in cocoa management and processing, supplementary crops, food crops, livestock, budgeting, market access and family teams.
This objective had six parts (health includes nutrition):
Each participating community has an advisory committee to oversee and guide the studies on the adoption of intensified and diversified cocoa-farming systems and the impacts of health on agricultural labour productivity. This committee is chaired by an appropriate village leader and includes women, youth and cocoa farmers along with the project team.
Terms of reference include oversight of the following activities:
The impetus for the health component was initiated by cocoa-farming families. This invitation led to initial, but extensive, community consultations and observational visits. We held interactive discussion groups with some of the intervention communities to identify their specific needs and agree upon a realistic focus for the next steps. In order to expand upon this initial work, we conducted additional consultations at all levels (village, district and governmental) to ensure that this project integrating health and agriculture is sustainable and locally relevant to the communities and stakeholders.
The questions posed were:
By answering these questions, we anticipate we will be able to:
In this stage, we plan to link Department of Health programs to the rollout of satellite farmer training centres in remote villages across Bougainville – Village Health Volunteers based alongside Village Extension Workers in Village Resource Centres.
During the decade-long crisis most government and public infrastructure was destroyed. The Department of Primary Industry and Marine Resources (DPI) is the Autonomous Bougainville Government (ABG) department responsible for supporting the redevelopment of agricultural livelihoods. This project is assisting the department to build three regional hubs for applied research and training of village extension staff and farmers.
Trained Village Extension Workers (VEWs), supported by the ABG, the PNG Cocoa Board, PNG University of Natural Resources and Environment and World Vegetable Centre, will establish village resource centres (VRCs) in targeted Village Assemblies. These VRCs will focus community activities in agriculture, health and community development, and will provide feedback on local requirements for future activities.
While cocoa is a potentially profitable and rewarding cash crop, farmers need to build resilience to buffer radical shifts in world cocoa commodity markets. Supplementary enterprises, including nuts, fruits and food crops as well as small livestock, not only diversify family income, but provide additional income earning opportunities for women and youth and valuable sources of family nutrition.
Intensifying cocoa production requires land, labour and resources that may not be available to all farmers. On the other hand, intensification also supports specialisation so that new business opportunities open up for farmers choosing not to invest in cocoa production, such as establishing nurseries, fermenteries, composting facilities, trading posts and small livestock husbandry. These new enterprises contribute to the resilience of farming communities.
These developments in village activities will be monitored using the Livelihood and Health surveys to evaluate the social and economic impacts they have on village communities.
At the time of publication this project had reached the three-year milestone. In that time, the Chocolate Festival has become an annual event celebrating chocolate and the role of cocoa farmers, and linking farmers to buyers and chocolate makers. The livelihood survey has been completed for all three regions and is being analysed. A total of 5,172 respondents completed individual surveys with information available on 12,397 registered household members. A report on the Livelihood Survey has been presented to the Government of Bougainville. The survey findings are summarised below:
These data support our recommendation to integrate farmer health service delivery with agronomic and family farm teams training. We now have strong evidence that improving farmer health will also increase cocoa production in Bougainville, and the wealth of rural smallholder communities. Cocoa farming communities face hardships in a number of areas, particularly in access to safe water sources and sanitation. While a majority of the population attended a community school only 14 per cent received a high school education and only four per cent attained tertiary education. Only one third have a bank account but over half owned a mobile phone. Around 42 per cent of the population reported moderate to severe food insecurity.
The report to the government separately reports on men’s and women’s health.
The prevalence levels reported for stunting, wasting and being underweight are considered to be very high, based on the World Health Organization cut off values for public health significance.1 While a large proportion of stunting is across all regions, the South bears a slightly higher burden.
The data are continuing to be analysed and priority areas identified in consultation with the Bougainville government. Anthropometric data were collected for under-fives including weight, height and circumference of the middle arm and head. Similar data were obtained for mothers.
The survey provides vital information about livelihoods, including demographics, socioeconomic factors, cocoa markets, health, nutritional status, agriculture and more. Hubs are being established with hub managers employed in each of the three regions.
The main challenge facing the project related to combining health and agriculture. Agricultural aid projects, until this one, did not include a health component. Careful explanation of One Health concepts and the relationship between nutrition, health and productivity as well as strong support from the research team for maintaining the health and nutrition components eventually saw the funding authority embrace the benefits of such a multidisciplinary approach.
In 2019 The Australia Indonesia Centre funded a pilot study of the Village Livelihood Program.
This six-year, 6-million-dollar project is funded by the Australian Centre for International Agricultural Research (2016–22).
Merrilyn Walton, David Guest, Peter McMahon, Nunung Nuryartono, Grant Vinning, Jenny-Ann Toribio, Kim-Yen Phan-Thien, Sudirman Nasir, Andiimam Arundhana and Dian Sidik Arsyad
University of Sydney (School of Life and Environmental Sciences & School of Public Health)
Institut Pertanian Bogor (International Center for Applied Finance and Economics)
Hasanuddin University Faculty of Public Health
Improving the productivity of the Indonesian cocoa industry is a high priority within the national agricultural policy portfolio. The multiple causes of the significant drop in production since 2011 include price volatility and uncertainty, limited financial literacy, labour shortages resulting from outside employment, poor farmer health and nutrition, outmoded farm management (over 85 per cent of farmers are smallholders utilising non-intensive and poor management practices), ageing cocoa trees and the depletion of soil nutrients (forest rent). Because these farmers harvest cocoa worth only around US$600 annually at current prices (IPB survey data, Neilson, Palinrungi, Muhammad and Fauziah 2011), farmers often supplement their income by undertaking work off-farm, and cultivate crops with higher short-term returns.
Indonesian cocoa production since the 1980s has been dominated by an unsustainable boom in smallholder plantings in Sulawesi and a parallel decline in productivity as forest rent becomes exhausted (Table 7.1; Ruf 1987; Akiyama and Nishio 1996).
Decade | Average % growth of cocoa planting area | Average % growth of productivity |
---|---|---|
1967–1975 | 0.045 | 0.138 |
1976–1985 | 0.192 | 0.055 |
1985–1995 | 0.222 | 0.038 |
1996–2005 | 0.073 | 0.037 |
2005–2015 | 0.040 | -0.041 |
Table 7.1. Per cent increases in cocoa planting area and productivity for each decade between 1967 and 2015. Source: Unpublished data from Nuryartono and Khumaida (2016)
This 18-month project examined opportunities to improve the profitability of cocoa farming in Indonesia and was funded by the Australia–Indonesia Centre (AIC). Included in the project was a critical evaluation of existing and past activities, such as the US$450 million GERNAS-Kakao program (2009–2014), constraints to technology adoption and opportunities for diversification, value chain development, and de-commoditised marketing.
The team comprised agricultural, food and veterinary scientists, economists and public health practitioners. The team members had each worked previously with at least one member of the team, but this was the first time they all worked together on the same interdisciplinary project.
Prior to the study several members of the team held community consultations with the cocoa-farming communities in Sulawesi to ascertain their concerns about cocoa production and health. The study site at Polewali Mandar was chosen because farmers in this area have been exposed to over 30 government and NGO development projects over the past decade, including a series of ACIAR projects involving members of the current team (Hafid and McKenzie 2012). The main healthcare concerns villagers experienced included: respiratory tract infections, tuberculosis diagnosis and management, type 2 diabetes, lack of antenatal services, lack of women’s health services, and poor understanding of sanitation and public health.
In addition, the late presentation of children with fever to a health service is not uncommon as parents typically treat their children with traditional medicines. They seek healthcare when there are signs of severe fever (dehydration and reduced consciousness) but the delayed treatment often impacts on the effectiveness of medical interventions.
Healthcare facilities include the Pustu (Puskesmas Pembantu; village level health centre), which provides perinatal and midwifery services free of charge. The Pustu is also equipped to treat fevers with paracetamol and respiratory infections with co-trimoxazole. Vaccination of the population using the national PPI program is also coordinated by the Pustu. The Puskemas (Pusat Kesehatan Masyarakat; sub-district level health centre) provide more advanced services including reviews by medical staff, basic emergency care, dentistry and basic laboratory facilities. First-line TB treatment is coordinated by the Puskesmas. Both facilities identify training as a significant issue.
Prior to receiving funding from the Australia–Indonesia Centre in 2016 the research team had previously applied for funding from many national and international funding bodies (2013–2015) unsuccessfully. The most common response was that our holistic approach extended beyond the disciplinary mandate of the funding agency, and may overlap with other programs.
Our mixed methods project provided quantitative data as well as contextual information (qualitative) as both are necessary to address the concerns of local communities. The objectives were:
The Livelihood questionnaire developed for the ARoB (previous case study) was used to capture baseline data for this project. Baseline data were collected from four cocoa-farming villages in the subdistricts of Mapilli and Anreapi, Polewali Mandar District, West Sulawesi Province. Villages dependent on raw cocoa bean sales for community livelihoods were selected for purposive sampling. Half were regarded as either relatively remote while the remainder had easier access to nearby town centres. Households were selected randomly but were excluded if their main income source was not cocoa. Household members were interviewed to elucidate their main livelihood and health issues, access to health services and constraints to productivity. Responses were recorded on tablets. Anthropometric data were collected for under-fives including, weight, height and circumference of the middle arm and head. Similar data was obtained for mothers. A further survey of the same four villages using a comprehensive (open) questionnaire provided more details on economic livelihood and further data for Masters project studies. For these individual studies students developed their own questionnaires.
In addition to the systematic literature review on livelihoods, crops, livestock and health for selected cocoa-farming communities in Sulawesi, we analysed the status of the Indonesian cocoa industry, value chains, fermentation, processing, livestock enterprises as well as diet and main health indicators for the farmer population. We also reviewed the indicators of human nutrition and health as constraints to rural labour productivity in Indonesia and Australia, including associations between dietary quality (nutritional adequacy and dominance of high-mycotoxin risk foods), health and impact on livelihoods.
The introduction of mixed cocoa/goat enterprises potentially present an additional source of microbial contamination. This requires consideration in respect to the composting of manures, proximity to water sources, and contamination of cocoa or other crops (e.g. vegetables), as well as hand hygiene practices.
Data obtained from baseline and follow-up interviews on livelihoods and community health included measures for the following:
From the literature review, surveys and interviews we identified and evaluated a number of opportunities and interventions for cocoa-farming diversification.
Cocoa farm productivity, and as a consequence family farm livelihood, has been declining due to a complex set of factors. Far from becoming the largest cocoa producer globally (a goal set by the government of Indonesia), Indonesia could soon fall from its current position as the third largest cocoa producer. The majority of smallholder farmers produced 400 kg or less dry beans per year on their 1 ha farms and relied on cocoa as their sole source of farm income (Neilson et al. 2011, IPB). Thus, their income from cocoa is approximately $600 annually, and farmers need to undertake off-farm employment or plant alternative crops to support their families. Because farmers spend less time managing their cocoa, this workload is neglected, delegated to women (adding to their workloads and feminising agriculture), or left to less experienced youth.
We have identified market uncertainty, poor financial literacy, ageing farmer populations, poor rural health and nutrition as reasons for declining investment in cocoa. This project has explored approaches to improve livelihoods by integrating farming systems (reducing costs) and providing supplementary sources of income, sustainable production practices, including pest and disease management, connecting market demands and improved quality and pricing recommendations to reduce income uncertainty.
A value chain study conducted under this project at IPB indicated that price uncertainty influenced farmers and acted as a deterrent to capital and labour investments. In addition, land ownership was a key factor in access to finance, and certificates of ownership encouraged youth engagement.
We are working closely with health authorities to improve the focus and delivery of health services for smallholder cocoa farmers. The project has identified significant gaps in:
A curriculum for a village volunteer livelihood program was completed. A similar curriculum for cocoa/farm management was developed. The framework of the curriculum, which consists of different training modules, was discussed in detail with district health staff in November 2017 and 2018 during visits to Polewali Mandar by the Sydney team and staff from Hasanuddin University. The curriculum is based on key areas of farming and healthcare: preventive healthcare, infectious diseases, medication, eye health, nutrition, family planning and health promotion, and outlines practical activities at the village level to address these. The main targets of the program are village volunteers (known as kadre) who assist the government midwives based in most villages. Interviews conducted with current volunteers showed a high level of commitment, but a lack of training and knowledge regarding the causes of various health problems. The village volunteer livelihood program is being converted to a mobile phone application (mobile phone is the main form of distance communication in rural areas). Further funding from the Australia–Indonesia Centre has been obtained to pilot the Village volunteer livelihood program.
The results of the survey in regard to health and nutrition were similar to results from other similar surveys of cocoa farmers in Ethiopia, Cote d’ Ivoire and Bougainville.
The research has also identified priority areas for further research which will be discussed with the cocoa-farming communities.
This 18-month project was funded by the Australia–Indonesia Centre (2016–18).
Stan Fenwick
Prior to 1996, Salmonella outbreaks were recorded sporadically in sheep flocks in New Zealand (NZ), causing significant economic losses due to diarrhoea, abortions and deaths, with S. Typhimurium and S. Hindmarsh the principal serovars involved. Factors involved with outbreaks included periods of high stocking density, inclement weather and poor husbandry. A killed trivalent vaccine released in the 1980s (Salvexin, Schering-Plough; containing S. Typhimurium, S. Hindmarsh and S. Bovismorbificans) had been developed to control the disease in sheep and cattle, and this was widely used by sheep farmers in the country.
The situation changed in 1996 when a sheep farm in Mid Canterbury, in the South Island of NZ, experienced an outbreak of abortions and deaths in pregnant ewes. From that first farm, epidemics of abortions and deaths spread to other nearby farms in 1997 and by 1998 south to Otago and Southland, linked to the transport of sheep for grazing between drought-affected Canterbury and the southern provinces. Typically, around 5 per cent of ewes aborted on affected farms. Salmonella Brandenburg (SB), a previously uncommon isolate recovered from sporadic infections in NZ sheep, was identified as the causative organism. At the peak of the epidemic, from 1999 to 2001, over 900 farms and thousands of sheep were affected across the three regions. Economic losses were estimated at around $10,000 per farm per year. During the epidemic, sporadic cases were also seen in cattle and other animals, including cats, dogs, deer, goats, pigs, poultry, wild birds and horses. While sporadic cases were seen regularly in cattle during the epidemic peak, outbreaks in cattle gradually became more common in Southland, a primary dairy area, causing significant economic losses. Outbreaks mostly occurred in late winter to early spring, when management practices prior to the lambing period, and adverse environmental conditions, contributed to high levels of contamination and ease of transmission. Outbreak peaks appeared to be cyclical, with the highest number of affected farms in 1999–2000, and smaller peaks in 2005 and 2010. The cyclic five-year pattern was thought to be due to waning flock immunity. The disease has now become endemic in the lower South Island but interestingly has rarely been seen in other sheep farming regions of the country. Sporadic cases have been reported in the North Island, principally in veal calves, but the organism has not become established.
In addition to the effect on farm animals, SB also became an important direct zoonosis with well-defined occupational risks, which indirectly affected family members. Prior to 1996, SB was an infrequent human pathogen in NZ (around 25 cases of food poisoning per year), but a marked increase in human cases was recorded in 1998 (134 cases per year) and remained high during the epidemic years. Human cases peaked during the lambing and calving periods, from September to November, coincident with animal outbreaks. Typically, Salmonella infections in NZ peak in the late summer months and are largely food-borne. From 1998–2002 over 550 SB cases were notified in affected regions, approximately a fifth of the total Salmonella isolations from the southern South Island. Many rural workers, including veterinarians and their families, were affected. Salmonella Brandenburg became the predominant isolate at Southland hospital from 1997, with many isolations from extra-intestinal sites indicating invasive disease.
The evolution of a One Health team to combat the disease began gradually, with different members and stakeholders joining the outbreak response team over the first 1–2 years, adopting many different roles. Initially the disease was predominantly a sheep issue and the team thus involved farmers and large animal veterinary practitioners from affected areas, and veterinarians and laboratory scientists from the Ministry of Agriculture, Forestry and Fisheries (MAFF) regional centres in Canterbury and Otago. Once the organism responsible for the disease had been identified as Salmonella, scientists at the Ministry of Health (MOH) enteric reference group at the Centers for Disease Control (CDC) were involved in serotyping of the isolates. Coincidentally, staff from the microbiology laboratory at the Institute of Veterinary and Biomedical Sciences (IVABS), Massey University, became involved in molecular typing of isolates from animals at this stage and developed close links with CDC, sharing information over the next few years. Massey’s involvement came about as a result of prior professional linkages with Schering-Plough, the veterinary pharmaceutical company responsible for the development and marketing of Salvexin, the original Salmonella vaccine sold in NZ.
Once the outbreaks had been confirmed as salmonellosis, farmers who were concerned that the vaccine they were using had somehow become ineffective initially criticised Schering-Plough. After the strain had been defined as SB, however, it was acknowledged by the scientific community that cross-immunity to the outbreak strain from the killed vaccine was lacking and that the only possible solution was to include the new strain in a multivalent vaccine. This is usually a long and formidable process involving significant R&D efforts, including small-scale efficacy and safety trials, government approval, scaling up to commercial vaccine production, product registration, marketing etc.; however, the severity of the outbreak and its effect on both humans and animals launched an unprecedented, multidisciplinary campaign to fast-track the procedures. From the outset, Schering-Plough worked closely with scientists and veterinarians from Massey University and MAFF, and also with private practitioners from affected areas, to conduct research into the efficacy of a vaccine including SB antigens. Initial experiments were performed in mice, and subsequently in sheep, and the results were encouraging enough to involve rapid commercialisation and field trials. Salvexin-B was approved and launched in 2000, 3–4 years after the initial cases had appeared.
In parallel with the multidisciplinary approach to combat the animal disease, the concomitant increase in human infections resulted in the team expanding to include members of the medical profession. Medical laboratory scientists, doctors, public health workers and epidemiologists from the hospitals, health departments and laboratories in the affected areas, and from central government, were all involved, interacting closely with their animal health and industry colleagues. This rapid and successful embracing of a One Health approach to this new disease may have been facilitated in NZ due to the prior efforts of a very farsighted epidemiologist from Massey University, Professor David Blackmore, who at least 10 years earlier had persuaded two key ministries (MOH and MAFF) to co-fund the Veterinary Human Health Advisory Group (VHHAG) to convene and share information on zoonotic diseases in the country on a regular basis. The group included representatives from many stakeholder groups involved in detection, prevention, control and research into key zoonoses in NZ, and its genesis was inspired by high levels of leptospirosis and brucellosis affecting employees in the animal industries. This body helped to smooth the way for quick and efficient collaboration and information sharing across disciplines in response to the outbreak.
Following the initial outbreak response, members of the team expanded to include scientists researching many other aspects of the disease, from microbiology to field epidemiology. Central government also became involved in research efforts due to the knock-on effect that the disease had on NZ sheep meat exports. Reports from Spain that SB had been found in NZ sheep meat resulted in several countries in Europe placing a temporary ban on imports, with severe economic ramifications for the NZ sheep industry, including farmers, abattoirs and meat exporters. A large quantitative risk analysis (QRA) was performed to examine the safety of NZ sheep meat in order to provide information to persuade overseas governments to revoke the ban. The QRA, which examined the microbiological risks from farm to carcass, involved a strong multidisciplinary effort including laboratory and field staff from MAFF and IVABS, veterinary practitioners, farmers and abattoir workers.
Other major research efforts involved identification of risk factors for spread of the disease, and environmental scientists and wildlife biologists from the Department of Conservation became important partners. Results of the research provided strong evidence for the role of wild birds in transmission between farms, principally black-backed seagulls scavenging on aborted foetuses and dead sheep, and also for contamination of waterways linking farms by birds and pasture runoff. Examination of seagull gut contents revealed very high levels of Salmonella carriage with no signs of illness.
Importantly, examination of isolates from all affected regions, and from multiple animal species and humans by the Massey IVABS group, in collaboration with the enteric reference laboratory at the Centers for Disease Control (CDC), showed that the Salmonella Brandenburg outbreak strain was clonal and very stable, i.e. all strains were identical using DNA fingerprinting technology and the fingerprint of the outbreak strain did not alter over many years. Looking retrospectively at historical SB isolates from a collection of CDC showed that the clone was markedly different from previous isolates of the serotype from food-borne infections prior to the outbreak. This encouraged intense speculation on the source of the novel strain (e.g. overseas travellers, sewage, seagulls, migratory birds) as well as providing justification for inclusion of the outbreak strain in the newly developed vaccine.
It is important to note that, throughout the outbreak years, research results continued to be shared rapidly between sectors and they were used to support the development of appropriate control measures and to provide advice to farmers and other stakeholders to limit the spread of the disease and the risk of human infections.
One Health is a movement that emphasises the importance of collaboaration by multiple disciplines to solve complex health problems, and response to this outbreak was distinguished by the strong co-operation of many sectors, including public and private sectors and local communities. Communication about the outbreak, its cause, risk factors and prevention and control measures took place at multiple levels during the first year of the outbreak. Most importantly, considerable efforts were made by multidisciplinary teams to engage directly with affected communities, especially farmers, veterinary and medical practitioners and other stakeholders. The outbreak peaked between 1998 and 1999 in the southern South Island provinces of Otago and Southland, and the scale of the problem affecting sheep farming communities led to rapid appeals for assistance from the veterinary profession, the pharmaceutical industry and the government. Schering-Plough responded quickly by providing financial support for multidisciplinary teams, including government, university and private practice veterinarians and government and private medical practitioners and microbiologists, to travel to affected areas to hold a series of town hall meetings to deliver information about the disease. Several hundred affected farmers attended the meetings and many heart-breaking stories of farms and families seriously affected by the disease were recounted. Despite limited information in the early stages of the outbreak, the different disciplines in the team provided relevant information on the origins of the disease, how the disease had progressed south from Canterbury, how it was being spread locally, how people were likely becoming infected and appropriate biosecurity, hygiene and management measures required to limit animal and zoonotic transmission. While the mood of the meetings was often tense, with particular concern about the lack of protection provided by Salvexin, local farmers and veterinarians were on the whole very pleased at the rapid response by the multiple sectors.
Following the meetings, numerous visits were also made to local veterinary practices to discuss control measures and risk factors in more detail so that the best advice could be provided to clients. At least three key veterinary practices were involved with the team and over the following months provided regular updates to agricultural communities via newsletters and farm visits. Further meetings by the OH team were held over the first couple of years to discuss new knowledge from research, to report progress on development of a new vaccine and finally to launch the new vaccine and to discuss its efficacy and usage. By engaging the community early in the piece, considerable goodwill was developed, and farmers rapidly adopted recommended control measures with some success.
In addition to communities, communication with other stakeholders, including government agencies, meat industry leaders and the veterinary and medical professions, was achieved by meetings, conferences, journal papers and media announcements. Engaging with the media early in the outbreak was an important task, as sharing relevant scientific information prevented innuendo and supposition and encouraged responsible journalism; in effect local newspaper journalists also became de facto members of the outbreak response team.
As this was a very complex outbreak involving multiple stakeholders, funding came from a number of different sources and for many different pieces of the puzzle. After the initial outbreak had been investigated by government agencies, Schering-Plough put a considerable amount of funding into veterinary practices to investigate the disease on individual farms and to support meetings to communicate findings with farmers and veterinarians in the affected regions. They also funded a substantial amount of research into many aspects of the disease. Although they were a commercial pharmaceutical company, the senior management in NZ felt a sense of social responsibility to the farmers and veterinary practices that had been their clients for many years, in particular as they were the only company promoting a Salmonella vaccine in NZ.
Once a decision had been made by the company to include SB in the Salvexin vaccine (and this involved a lot of technical meetings and discussions on feasibility and costs), Schering-Plough invested a large amount of money to fund the vital research to develop and test the vaccine. This research was performed at Massey University in the North Island of NZ where good facilities existed for the series of experiments that needed to be conducted in mice and sheep to assess efficacy and safety and to provide data for product registration. Costs of the research were significant, in particular because the experiments had to be carried out following very strict biosecurity standards in order to avoid release of SB into the environment, with subsequent risk of spread to sheep producing regions outside the affected zones.
Recognising the importance of the disease for the economy and human health, the NZ government provided funding for research into the epidemiology of the disease, in particular the work to define the risk factors for maintenance and transmission of the organism. Once issues had arisen over the finding of SB in exports of sheep meat, the government also funded the large and complex QRA designed to provide information to importing countries on product safety.
Veterinary practices and Massey University also provided funding, through research grant allocation, and in-kind contributions. Although this was on a smaller scale and largely invisible, a number of university scientists, and veterinary practitioners in the affected regions, put a considerable amount of time and effort into working with farmers impacted by the disease, often pro bono, and with a sense of social responsibility to the communities they worked in.
As might be imagined, over the course of the initial years of the outbreak a large number of methods were used to define and investigate the problem. At the outset, these were largely microbiological and epidemiological; however, later molecular biological methods, risk analysis, behaviour change communication, animal experimentation, pathology and environmental science methodologies were used to elucidate different aspects of the disease.
The outcomes of the One Health collaboration were perhaps slow to develop, but given the scale of the problem and the human, animal and environmental factors at play, this was understandable. Due to the efforts of a number of key team members, farmers put in place effective control measures that gradually resulted in the decline of the outbreak. Farmers’ awareness of the issues was raised considerably by the strong emphasis that the team placed on communication, and this paid dividends as flock management strategies were changed to combat the disease and human cases dropped. Improving farm management and biosecurity had obvious flow-on benefits for the control of other endemic diseases, and this too could be considered a very good outcome.
Obviously one tangible legacy was the development of an improved, effective vaccine that could be used to control the disease, although the vaccine alone was not sufficient, and many other good management practices needed to be adopted by farmers. The combined efforts required to bring the vaccine to commercialisation showed that, in a crisis, working together is vital, and kudos must go to the many people involved in the process.
Although the disease had severe economic effects for many farmers, it also helped to strengthen community bonds in affected areas, by bringing together all the stakeholders and giving each of them a voice. This was a major outcome of the successful One Health approach that was quickly and efficiently put into effect following the outbreak and involving communities from the beginning helped to break down barriers that might have previously existed between professions and the many people affected by the disease.
In conclusion, the disease was not eradicated completely and Salmonella Brandenburg has become endemic, with limited numbers of cases seen each year in sheep and cattle. On the bright side, the disease has been contained to the lower South Island, and farmers have learned to live with the situation and to take effective measures to respond to cases as they arise. This was probably the largest outbreak of Salmonella recorded in animals worldwide and only the success of the prompt and efficient One Health response, involving multiple sectors and disciplines, prevented it from spreading to other sheep-rearing regions of New Zealand and probably globally.
Paul Memmott
This chapter is catalysed by the continuing lack of success2 in addressing the multifaceted disadvantage within modern Australian Aboriginal communities despite many policy shifts and goals, the most recent being the national ‘Closing the Gap’ policy. This disadvantage is reflected in the statistical measures and key performance indicators (KPIs) of modern neoliberal government bureaucracy such as life expectancy, incidence of life threatening diseases and risks (e.g. foetal alcohol syndrome, kidney failure, heart disease), child development vulnerability, mental health, unemployment, household crowding, substance abuse, self-injury, suicide, family violence (multiple forms), Indigenous crime rates, imprisonment, homelessness, school dropout etc. The constant framing of Aboriginal wellbeing in deficit values reflecting national standards of citizen status and conditionality, and the failure to view the circumstances from an Aboriginal leadership and cultural perspective, tends to mask, even drown, the positive attributes within Aboriginal societies and communities that can act as a community-driven platform from which to contribute strong social capital to address these issues.
Thus, this chapter attempts to model a good-practice case study on how an Aboriginal agency can establish, evolve and grow incrementally without sacrificing its independence, integrity and vision and drawing selectively on Aboriginal cultural traditions and values as drivers within the modern intercultural context of Australian society. This is despite the tendency for successive governments to impose top–down, ‘we-know-best’ policies that stifle grassroots, community-driven approaches. Government resources and short-term problem-solving processes are inadequate to readily solve interconnected labyrinths of health, social, economic and psychological problems; a more holistic sustainable approach that is community-value driven and community-owned is required. This quandary can be partly informed by accurate understanding of Aboriginal contact history processes for specific groups and regions, and how over many decades such histories have generated longitudinal problems within Aboriginal families and societies with successive dysfunctional enculturations in descending generations that become increasingly difficult to arrest and reverse. For example, underlying the historical problems in this case study region from 1860 include disease, massacres, slave labour (30 years), decimation, taking of country, total life control (from 1898 until the mid-1970s) under the Aboriginal Acts, poor nutrition, removal to penal settlements, breakdown of social leadership cohesion and values, indentured labour for 75 years, which eventually reversed to widespread unemployment and welfare benefit dependency in the early 1970s.
Contemporary good-practice Aboriginal agencies are vexed by constantly changing governments and policies as well as inter-family and inter-group Aboriginal politics (forms of lateral violence) driven by the competition for scarce resources, rival Native Title claims and subsequent monetary distributions by developers to self-forwarding traditional owners, and inherent family nepotism mitigating against collective advancement. Thus, the way politics of tradition are operationalised may be either positive or negative towards social wellbeing and unfortunately, as witnessed by those in the Native Title industry, the latter outcome is all too common.
A recurring problem for government and Aboriginal agencies alike is where to intervene in this labyrinth. Housing, health and leadership have each been suggested as a priority. Referred to as the ‘Aboriginal problem wheel’ since the early 1970s, this challenge continues to vex. This case study I present has particular cultural, regional and economic contexts, but it is only one path among many simultaneously occurring in other Australian local contexts. The aim is to distil good-practice principles that can be applied and tested across the continent. Knowledge of this case study draws from action research, the author (an anthropologist and transdisciplinary researcher) having had multiple roles in the case-study agency since, and even before, its establishment.
This case study3 starts with an extended family of Indjilandji-Dhidhanu people (‘Indjilandji’ for short) from the upper Georgina River basin, who have a commitment to Aboriginal identity and connection to tribal land and the opportunity to gain recognition for such through Native Title. They recognised that their strategic political expression of tradition could drive economic opportunity through the advantageous leverage off ILUAs (Indigenous Land Use Agreements) under the Native Title Act.
However, the commitment to Aboriginality was not something easily understood given the nature of colonial violence and oppression in the region since 1861. In preparing the historic-anthropological analysis for the Federal Court (Memmott 2010a), it became apparent that only one extant clan of Indjilandji-Dhidhanu people remained on country out of an estimate of 12 or so clans who were present at the time of arrival of the first colonial exploring party led by William Landsborough from the Gulf of Carpentaria (arriving December 1861). What happened to the other 11 clans? There was a complex history, initially violent during the first 60 years with the advent of the Native Mounted Police, but becoming more submissive for most of the 20th century primarily because of the Aboriginals Protection and Restriction of Sale of Opium Act 1897. This Act was administered by local police who instigated punitive removal of those who resisted compliance with its indentured labour requirements.
The single Indilandji clan group who managed to both survive and remain (with cultural connections) on country for 150 years, working as labourers and stock hands within the pastoral industry, became identified in the Federal Court proceedings as the Idaya Descent Group having descended from their ancestor Idaya who was alive when the first Europeans rode onto the Georgina basin at the start of the wet season in 1861 (the party of explorer William Landsborough). Idaya’s great-great-grandson Colin Saltmere, a former Head Stockman and ATSIC Councillor, led the first self-funded Native Title claim in Australia (as opposed to government-funded through the National Native Title Tribunal). This strong sense of bush self-reliance and a life of stock-camp work ethic, combined with customary beliefs in Aboriginal Law, were basic ingredients in the development of the group’s enterprise endeavour and practice style.
At the outset of their claim process (early 2000s), two significant regional economic opportunities arose in the Indjalandji country that provided income from ILUA agreements between the traditional owners and the development proponents. One was a proposed phosphate mine. The other was a state government upgrade of the Barkly Highway starting with a new bridge over the Georgina River at the border town of Camooweal. The ILUA agreement with the miner paid the professional fees to continue the Native Title claim, while the agreement with the Main Roads Department delivered a prefab donga work camp with dining room, kitchen, laundry, bore and electricity connection for an Aboriginal labour team. The mine never went ahead but the camp was named the Dugalunji Camp and became a base for successive road-building contracts. The Myuma Corporation gradually upskilled its team, recycled profits into plant purchase and a road-metal quarry and expanded its capital base. A strong partnership was established with Main Roads such that successive contracts for regional remote road maintenance are ongoing.
However, the Myuma Group (as it came to be known, with three constituent corporations soon established) understood the fickle nature of remote economies and diversified its forms of economic activity to establish a ‘hybrid’ economy (after Altman 2007) – see Box 7.2. One of the most successful enterprises is the establishment of a pre-vocational training scheme for young Aboriginal adults whereby industry groups, especially mining, pre-pay for up to 30 trainees at a time to undergo a 12 to 15-week course to prepare them for employment with a capacity to sustain themselves in the rigours of working life. (Many skills have to be included from basic construction tasks, to obtaining driving and plant licences, writing a CV, and workplace safety.)
Box 7.2: The Hybrid Economy of Myuma Group (2005–18)
While Myuma PL focused on making money, the second corporation, the Dugalunji Corporation, specialised in land management and cultural activities stemming from a strong customary ethic of caring for country. A Ranger Group was eventually formed and trained to provide land-care services on the Georgina basin. The Myuma Group’s profits were recycled into building and expanding its Dugalunji Camp as well as allocations for regional charitable causes through its third corporation, Rainbow Gateway. Eventually, Rainbow Gateway became the vehicle for taking on the federal government regional contract of running the work-for-dole employment schemes (CDEP followed by RJCP).4 At the time of writing, the Myuma Group had a turnover of over $15 million per annum from its various activities.
This summary history of the Myuma Group does not do justice to the complex evolution of this good-practice service delivery agency which is Aboriginal-owned, managed and majority staffed. The participation of white professionals to date has always been part of its commercial success story and the author is one of those persons. I commenced pure research in the region in the early 1970s, and after completing my PhD (which was a crossover from architecture into anthropology) established my own research consultancy in the early 1980s which was always dependent upon land claims and Native Title claims for income. In the early 2000s I was the expert anthropologist witness for the Indilandji-Dhidhanu claim as well as carrying out cultural heritage consultancies for the group; it brought lasting relationships with individuals covering three generations of the Idaya Descent Group. With the encouragement of Myuma leader Colin Saltmere we started a process of conceptual incubation which included my establishing cultural workshops in the pre-vocational courses that can number up to four courses per year. This led me into a role as the Dugalunji Camp anthropologist visiting Camooweal every month or two, enabling me to become a participant observer as applied in anthropological methodology. I became immersed into the Dugalunji Camp life seeking to understand what made it successful from the point of view of camp managers, the workers, and trainees.
Publications resulted from efforts to record and understand how Myuma’s success story has unfolded (e.g. Memmott 2012). This case study analyses the three workshops regularly conducted for each group of trainees. Unpacking the curriculum which was heavily influenced by the needs of the Dugalunji Camp shows the relationship between the employment and the wellbeing of Aboriginal people in the camp. The curriculum today mirrors the camp’s philosophy of integration of Aboriginal beliefs with the spiritual nature of country, psychological and social health of the workers and their connection to a sustainable workforce in the mainstream Australian economy. The potential for an empowering way out of the horrible circumstances of third or fourth generation welfare dependency that many of the incoming trainees have experienced becomes real.
A trainee in the Dugalunji Camp may find themselves in a mixed-gender class of up to 30 individuals of whom some may come from that trainee’s own home town or community, may even be related and/or with shared cultural understandings, while others come from elsewhere with diverse personalities and backgrounds. The one predictable feature is the shared sense of their Aboriginality, but how it manifests will vary. Senior training staff need to appreciate all Aboriginal/Islander cultural regions of Queensland and the types of cultural change processes they have experienced. The psychology and cultural make-up of a Wik trainee from Aurukun will be different from a rural town trainee from Western Queensland towns such as Dajarra or Boulia, and they in turn will be different again to a trainee from south-east Queensland towns such as Caboolture or Ipswich, or to a rainforest person from the Atherton Tableland. There remain recurring class or workshop occasions/compositions when all manner of such juxtapositions of diverse individuals occur. Because heterogeneity also reflects workplace environments, this situational context is a useful scenario in which to explore diverse worker values and behaviours and how to make sense of and develop personal operational capacity and team skills within such diverse settings.
In mid-2013, non-Aboriginal staff realised during a Myuma trainers’ evaluation workshop that family violence experiences were the norm for the majority of trainees. Physical fights, strong abuse, attempted and actual suicides and sexual trauma were common experiences (true to the national statistical measures of these problems). This reflects the embeddedness of personal psychological and social dysfunction among many Aboriginal families and requires historical models of cultural change to understand the origin of this phenomenon, as well as explain it to the trainees so as to sensitise them to their personal and family problems. Creating a vision of opportunity for them to liberate themselves and their families from it to some extent is the goal; but at the very least to show them how their family problems may undermine their employment and the need to build up their personal resilience.
The likelihood that trainees will have personal problems is high. Establishing the right environment where these issues can be identified and ameliorated requires a supportive and safe learning process within the Dugalunji Camp. The camp needs to simulate a mining or construction camp (in terms of time schedules, multi-tasking, drug and health checks, workplace safety) but one that is conducive for trainees to remain and grow psychologically. This requires an understanding of procedures for dealing with threats, with offensive behaviours, and for restoring confidence in managerial predictability. Creating an environment where people feel safe to respond to challenges will strengthen their self-confidence and identity. I refer to the complexity of the camp setting under Aboriginal leadership as an ‘Aboriginal Behaviour Setting’ in cross-cultural environmental psychology terms. An Indigenous Behaviour Setting involves recurring behaviour patterns in a set of culturally appropriate, designed, physical settings, such that there is a synomorphic relation or ‘fit’ between the human behaviour episodes that occur (with some dominance of Indigenous behaviour patterns in the various case studies) and the physical and temporal environments of the settings. They are largely controlled and managed by Indigenous people and have been designed by Indigenous leaders possibly in collaboration with an architect, to be comfortable and bring wellbeing for Indigenous clients or users. This is achieved through a combination of behavioural patterns and environmental (landscaping) features, artifactual features (built and loose structures, objects) and setting controls which are designed to be relatively comfortable, predictable, culturally secure and conducive for Indigenous people to use. There is also a sense of identity with and even ownership of such a system of settings by Indigenous people as well as of being centred in a cultural landscape. (after Memmott and Keys 2016)
Critical in this setting are clear rules and consequences and clarity about complaints and grievances from trainees or staff. At the Dugalunji Camp, complaints can be confidential and made to senior staff any time. However, structured early morning pre-start meetings provide a forum for resolving concerns. The first meeting for staff (at 7 am) is an opportunity for discussing a trainee’s discordant behaviour; the second meeting for trainees and staff (at 7:30 am) allows issues to be raised in a spirit of communal debate, notwithstanding that senior Aboriginal staff make final decisions.
The promotion of the Dugalunji Camp as a safe place is at the forefront; mutual understanding and reinforcing of rules, goals and procedures provide daily opportunities for self-achievement. The idea of a safe place is central as a trainee may have never or rarely experienced a safe residential place, or had their own private room as in the Dugalunji Camp, which they are free to personalise.
Severe behaviour breaches occur infrequently but will involve the Managing Director (Colin Saltmere) who leads the group’s pre-start meeting where the potential punishment will be discussed – either expulsion from the course and/or notification of police. He deals with less serious matters in a firm, slow, reiterative, serious but at times humorous way, often drawing on his experiences as a Head Stockman and an Aboriginal survivor in a once-racist town in order to draw out behavioural principles, boundaries and lessons for the offender and others present. This can also be an exercise in learning about appropriate values and behaviours; about the clarity and consistency of the Dugalunji Camp rules. The trainees’ understanding of the rule system underpins the rarity of severe breaches.
Another critical training goal is strengthening personal self-confidence and self-esteem. A range of activities are designed to strengthen these attributes. Workshops over three days contain a set of messages, knowledge and activities designed to strengthen self-identity. Beginning with personal introductions, trainees describe their own community, mob or tribe. This is followed by a three-hour session about the complexity of contact history in Queensland including its historical traumatic phases, paying particular attention to the home communities of the trainees. This provides each one with knowledge about how the collisions of history disrupted the original harmonies of their classical tribal contexts and identities. This session aims to include everyone’s particular circumstances whether Wik from Cape York, Jirdabal from the rainforest, stolen generation from institutional settings, urban upbringing at Inala or stock-working families from western towns.
Trainees begin to understand how their Elders lived under the Aboriginal Acts; the hardships and injustices, including the consequences of the Stolen Generations, Stolen Wages, and Deaths in Custody. This trauma is balanced with empowering understandings of land rights, native title, and flagship Aboriginal agencies. Sharing stories and providing contexts facilitates discussion about the trainees’ ancestors respectively in missions, in government penal settlements such as Palm Island, and in pastoral camps and rural towns. In many cases I knew the grandparents or other relatives of the trainees which allows me to personalise aspects of their identity even more authentically.
Trainees participate in small groups to identify their home communities and name important people, places and historical events, sacred histories, Dreaming stories, sites, customs and then present their findings to the class. For many, motivation is high in this quest for identity concepts, and they are encouraged to phone relatives to find out about their cultural background. The depth of knowledge varies between individuals, with most being minimal. The reasons for this are explained and reinforced in the historical workshop as the impacts of frontier violence, disease, removal policies, splitting up of families and separation from country and how cultural transmission was broken down or forcefully prevented are discussed. This permits a social levelling which encourages a knowledgeable trainee (e.g. the Mornington Islander with songs and sacred histories and totems) to empathise with and be respectful towards the descendant of, for example, a Stolen Generation family who might have emotional difficulty in even naming their mob.
Field excursions into different local landscapes are interspersed to better understand hunter-gatherer lifestyle, cultural landscape, appropriate behaviour at sacred sites, and Ranger-led land management activities. The workshop titled Aboriginal Religion deals with the pan-Aboriginal belief in the Dreamtime, the origin of sacred sites, how they link to humans and the nature of totemism and ceremonial functions. This lays the groundwork for exploring kinship, social organisation and land tenure and the challenges of using such knowledge to win Native Title and Land Claims. This triggers more identity expression and development among individuals and produces rapport, mutual respect and a platform to tackle challenging activities on day three about family and domestic violence, substance abuse and other social problems.
The day-three workshop starts with an overview of violence in traditional Aboriginal societies and of the institutionalised nature of punishment that was controlled and normative. An historical overview of how this governance system was broken down by the historical contact processes, and how forms of longitudinal violence spread throughout Indigenous societies as leadership, social cohesion and moral values were dismantled, is balanced by outlining a range of effective initiatives taken by Aboriginal agencies in the modern era to tackle family violence in communities.
The aim is to develop trust so that trainees can freely express themselves and share their problems. For example, when the trainees are asked about experiencing suicide in the family, usually about half the class raise their hands. When an individual is overcome with grief, Aboriginal mentors care for them until they are ready to return to the class. This session ends with the trainees, working in small groups, preparing a violence plan to combat violence in a selected home community or town based on their profiling of the types and intensities of violence in those places. They present their plans to the class. This represents a fast-track way of moving from the emotional experience of victimhood, to knowledge of causal issues, to empowerment of planning solutions. This can end the training on a positive note, having created a prospect and vision for a future role in decreasing violence.
Another outcome from the workshops is for each trainee to create a model of personal development described in Box 7.3. Trainees move from learning new work skills that recognise and overcome personal problems to becoming a proactive team member; one who helps others with both their work and personal problems; and with the potential for leadership for some. This model of self-improvement also promotes a peer group support ethic which hopefully continues once the trainees graduate and leave the Dugalunji Camp (partly or largely sustained through social media communication techniques). Social media has the potential for individuals to be supported by their own alumni group. This peer-group resilience approach is a safety net due to the uncertainty or unavailability of mentoring schemes. It forges social capital among the trainees (as well as with staff).
Box 7.3 A set of attributes presented to the trainees at the Dugalunji Camp as a way to encourage and discuss reflection and a vision about self-development and empowerment (source: P. Memmott, Myuma teaching materials). | |
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Skill sets (for me) | Skill sets for helping others |
1. Work skills [you start here] | Teaching others ‘work skills’ |
2. Problem-solving skills | Teaching others ‘problem-solving skills’. |
3. Self-help skills | Supporting those ‘helping themselves’. |
4. Help-seeking skills | Giving support to those who need help. |
5. Change management skills | Giving support/guiding others to change their lives. |
6. Team player skills | Being a good team player by way of example; and Mentoring younger team members. |
In the Violence Workshop, 12 forms of violence are covered in the community violence plan including psychological violence. This segues into a discussion on workplace bullying and racism with Aboriginal mentors recalling their worst experiences, but it also leads to interpersonal relations in the Dugalunji Camp. Subtle forms of offensive behaviours may be present – such as sexist behaviours between genders – providing the opportunity to discuss appropriate and non-appropriate behaviours around both verbal and body language and personal space, and to set values around such behaviours (including unwanted touching, repeated swearing). This connects to the workshop about kinship as traditional Aboriginal values around respect, avoidance and joking relationships, which are sanctioned between particular categories of people, revealing a non-Anglo-Australian (mainstream) position. It also relates to the skill set outlined in Box 7.3 of the need to recognise when ‘I’ have a problem and ‘I’ need to seek help, or the need to help others recognise ‘they’ have a problem. Due to the diversity of origins of trainees and the extent of dysfunctional sociality in their communities, these problems sometimes surface and must be managed, both for the wellbeing of camp life, the personal empowerment of the trainees and their capacity to cope in the regulated workplace of their future employment.
A major challenge for the Dugalunji Camp is to prepare Aboriginal and Islander trainees (who often suffer with personal health, social and psychological vulnerabilities) for an unpredictable workplace and build a level of personal strength, resilience and peer support to cope with recurring problems that can challenge one’s holding down of a job. Other parts of the success formula have not been described or analysed here, including the entry screening process, the mentoring process, the management of personal accommodation, health, recreation, diet and cuisine, psychological counselling, time out for ceremonial or sorry business, coping with climatic extremes, and challenging workplace tasks. These deal with the ultimate personal change challenge and involve life goals, strengthening self-identity and self-confidence, moral values, and understanding teamwork and responsibilities. The Camooweal publican’s wife summed up this process: ‘when they arrive, they hang their head in shame and talk in a whisper; when they leave, they are looking me in the eye!’
As Myuma’s portfolio expanded, the people attending the pre-vocational classes diversified. The implementation of an Inland Rivers Rangers team to carry out riverine management on the Georgina, Diamantina and Thomson basins brought trainee Aboriginal rangers into the mix. In recent years, Myuma policy required all new staff employed in one of the four corporations (a Prescribed Body Corporate formed) to participate in the three-day workshop by way of orientation. Workshops are also provided to consultants in regional developments that involve cultural heritage protection of Aboriginal sites (ranging from company directors to geologists and plant operators). Another group of young Aboriginal people attending workshop classes since 2016 are those selected for Myuma’s Spinifex Project, a project illustrative of the creative and transdisciplinary approach embedded in Aboriginal values.
The Spinifex Project evolved from understandings of the traditional Aboriginal uses of this prickly hummock grass, considered a pest by many, and growing over a third of the continent. The most common traditional Aboriginal use of the hummocks was for cladding domes, forming a thick insulating and rain-repellent thatch. Some 29 of the species of Triodia exude a sticky gum which was used as a resin for hafting stone blades to timber handles and as a medicine for a range of ailments.
Inspired by these customary uses, Myuma developed a research partnership with the University of Queensland (UQ) to study the properties of these spinifex grasses, with a view to seeking one or more modern applications that might have commercial value, and to start a cottage industry of spinifex growing and harvesting for remote Aboriginal outstation groups. Recent neoliberal governments in Australia have pressured these groups to move away from their small settlements and relocate in regional cities where services can be centralised, housing can be more cheaply maintained and where a promise of employment beckons. However, bush economies are poor and jobs are scarce in most regional towns. Myuma is vigorously developing a bush economy using a hybrid (or mixed) economic approach. Similarly, small Aboriginal outstations need to develop several strands of seasonal income so that they might remain on country. Spinifex farming could potentially be such an opportunity. The persistent desire to stay on one’s tribal country is driven by the spiritual values of remaining connected to one’s Dreamings, sacred histories and sites, the sources of one’s totemic being and identity.
Through 2007 to 2013, the UQ research team investigated all aspects of spinifex grass: its botany, ecology, species distribution, chemistry and material properties. Traditional shelters were built by Elders and climatic performance tested. Field plots were set up to try different methods of harvesting and study capacity for regrowth. Burning experiments were conducted to better understand the role of fire in environmental sustainability. Basic building applications were explored by architects such as reinforcing earth bricks, making insulation batts, manufacturing composite materials, and making coatings from the resin to protect timber from decay and white ant attack. In the university laboratories, nano-bio engineers began to move below the micro-level to the nano-level and to the eureka moment of discovery.
If one deconstructs the fibres through descending scales of fibrils, one isolates the nano-fibres which are smaller than the eye can see. And these nano-fibres are super-strong! They can be mixed in a liquid blend with other substances to make strong biodegradable products of international commercial value. At the time of writing, industry interest was being led by the recyclable paper manufacturers who could quadruple (or more) the strength of papers with the inclusion of a small percentage of nano-fibres; and also by the latex industry which was seeking an additive of nano-fibres for stronger thinner condoms and surgical gloves. At the rear of the Dugalunji Camp, a bioprocessing plant had been constructed in preparation for commercial production of nano-fibres. Research is ongoing concerning other commercial prospects of the fibres and resin. New work teams are forming. A prospect for a new remote bush economy is growing.
Cultural enhancement and wellbeing for Aboriginal communities can be achieved through a strategic self-led, holistic development program (enterprise–employment–wellbeing–culture) that encapsulates the following principles:
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1WHO. Nutrition Landscape Information System (NLIS) Country Profile Indicators. Available at http://bit.ly/2Aw3sKU.
2 According to state or federal government political time-frames since c.1893 or c.1970 depending on one’s perspective.
3 This section of the paper is drawn from a number of previous publications by Memmott (2010b; 2012).
4 CDEP = Community Development Employment Program; RJCP = Remote Jobs and Communities Program.
5 This section of the paper is based on reflexive analysis by the author from ten years of conducting these courses.
6 This section of the paper is drawn from Memmott et al. (2017).